Holy Year of Jubilee :: Religion Religious Christian Church Essays

Holy Year of JubileeThe ultimate derivation of the word jubilee is disputed, and it is most probable that the Hebrew word jobel, to which it is traced, meant a rams horn, and that from this instrument, use in proclaiming the celebration, a certain idea of rejoicing was derived. Further, passing through the Greek iobelaios, or iobelos, the word became confused with the Latin jubilo, which means to shout, and has disposed(p) us the forms jubilatio and jubilaeum, now adopted in most European languages. For the Israelites, the year of Jubilee was in any case preeminently a time of joy, the year of absolution or universal pardon. Thou shalt sanctify the ordinal year, we read in Leviticus 2510, and shalt proclaim remission to all the inhabitants of thy land for it is the year of jubilee. Every one-seventh year, like every seventh day, was always accounted holy and set aside for rest, but the year which followed seven complete cycles was to be kept as a sabbatical year of special solem nity. The Talmudists and others afterwards disputed whether the Jubilee Year was the forty-ninth or the fiftieth year, the difficulty being that in the latter case 2 sabbatical years must have been observed in succession. Further, there are historical data which seem to show that in the age of the Machabees the Jubilee of the fiftieth year could not have been kept, for 164-163 B.C. and 38-37 B.C. were both certainly sabbatical years, which they could not have been if two sabbatical years had been intercalated in the interval. However, the text of Leviticus (258-55) leaves no way for ambiguity that the fiftieth year was intended, and the institution evidently bore a close analogy with the feast of Pentecost, which was the closing day after seven weeks of harvest. In any case it is certain that the Jubilee period, as it was generally understood and adopted afterwards in the Christian Church, meant fifty and not forty-nine years but at the same time the number fifty was not originally arrived at because it represented half a century, but because it was the number that followed seven cycles of seven. It was, then, subroutine of the legislation of the Old Law, whether practically adhered to or not, that each fiftieth year was to be celebrated as a jubilee year, and that at this season every rest home should recover its absent members, the land return to its former owners, the Hebrew slaves be set free, and debts be remitted.